This large mosaic is entitled “Amazonmachie”, which in French means massacre of the Amazons, (the same suffix is used to describe bull fighting). The violence of this piece caught my attention.
The story of the Amazons is quite sad, strong, independent women, ultimately subdued by men. The details and colors of this piece made it all the more memorable. (Turkey, 400 ce)
I wanted to include as many different mediums as I could also, just to show the diversity of the female figure in different Art forms. Here is a bas-relief, showing a Greek hero, Heracles welcoming the personifications of Charity, Hospitality and Generosity. The details of the women’s attire caught my attention with this piece. Sadly, empty studs in the stone showed tantalizing signs of more elaborate ornamentations (jewelry and embellishments) that we can only guess at today. (Island of Thasos, 480 bce)
Here we have another glimpse at funerary steles. This time in the Egyptian culture. What struck me here was the way both figures, man and wife, are placed on the same level as equals, gently embracing for eternity. There is no superiority of one over the other, regardless of what the situation was in life, in death, they are equals. This was a surprisingly reoccurring theme.
Scribe Ounsou and his wife, Imenhetep, 1450 bce
The beauty of this sculpture struck me. It’s a two tone marble and bronze statue of Artemis, the Huntress. I loved how they incorporated the marbling of the stone into the folds of her clothes and the striking black and white contrasting materials.
This marble sculpture of one of Apollo’s muses is a Roman copy of a Greek piece, created in the second century c.e. However, in the 18th century, a fanciful restoration, added the comedy mask and caused an ongoing commotion about the true subject matter of this piece.
Here is another roman re-creation of an original Greek statue, reconstructed from fragments. The Romans took the pose and features of this character but adapted her to suit their needs, placing her in a different tale of mythology altogether. In Greece, she was Diane, and in Rome, she became Atalante, one of Ovid’s metamorphoses. But her dynamic posture caught my eyes, she seems ready to come to life at any second and run right past us.
200 c.e. restored in the 18th century.
This was the most impressive marble statue I saw in the Louvre. The presentation and location are the perfect backdrop for this monumental 10 foot tall statue of Athena (Pallas of Velletri). Her face is stern and her features almost masculine, shown as a figure of strength and victory. This is a Roman reconstruction from the 2nd century. The original Greek statue was a ten foot bronze of the goddess, this piece was apparently recreated from plaster molds of the Greek original, a piece that was never found.
Facing the Pallas Athena, is a long hall, filled with statues and busts of the goddess Athena/Minerva, showing her in different poses and dress.
You guessed it, more funerary steles. I was rather surprised to find one more example of this reoccurring theme in Roman culture. It was a surprise to see the similarities in each of these Mediterranean civilizations. Once more, we have the couple, man and wife, side by side, seated as equals, together, facing the afterlife. I think it is an important reminder of the position of the woman in the family structure, not as inferior, but as a partner. And it would seem that each culture added their own touch to this idea.
Stele of Zabdibol and Haggai, Syria 240 c.e.